Right and Wrong Reasons for Leaving Your Local Church

In recent years, I have noticed the growing trend of people who leave their local church without any reflection as to whether their departure is a sinful one. To be sure, there are legitimate reasons to leave a local church. That’s what makes this article difficult to write; it’s a difficult task to get to the motivations of why people do what they do.

As a pastor, I have always believed that people should never feel forced to stay in a church where they are struggling. Departures may come for a variety of different reasons. Church leadership has to guard itself from cult-like behavior in seeking to put straightjackets on their members. I cannot imagine a more oppressing church environment than one that makes its members feel forced to stay in membership because the threat of discipline hangs over their heard for departure. This creates a bunch of joyless servants in Christ’s kingdom and has a deadening effect on the whole congregation.

A wise elder once compared a disgruntled churchgoer to a plant that did not grow in his kitchen window. He cared for that plant, watered that plant, faithfully tended to the plant, but it always looked tattered and wilted. One day the next-door neighbor offered to take the plant with the hopes that it would do well and the man, rather reluctantly, offered the plant to the neighbor. After a short time, the neighbor celebrated how well the plant was doing; it was vibrant, green, and producing new leaves. I’ve had to submit to this truth of Christian ministry more than a few times, humbling my own pride and recognizing that sometimes, though people leave for foolish reasons, they may flourish well elsewhere. That’s ultimately what we want for the sheep anyway.

Such a reality, however, does not excuse sinful departures from a local church. Pastors know all too well that people who come into their church sinfully running from their former church, it’s just a matter of time before the same problems resurface. The heart of the matter has not been dealt with. Further, it may be that a former church has neglected disciplining a member for unrepentant sin. As that member jumps to another local church, often unreconciled and bitter, and as this member celebrates the new church as the next best thing since sliced bread, the new church will soon realize how damaging the former church’s neglect is upon their own congregation. But that’s for another article.

With these things in mind, it’s important to think through what unbiblical departure from the local church looks like. Why do people, more generally speaking, leave the local church today? It would be one thing if a church is failing to preach the Word of God, or is compromised on some point of doctrine, worship, or an article of the Christian faith, or that there is some significant spiritual abuse by the leadership that is not properly being dealt with. These are legitimate reasons to speak with church leadership and depart the local church to a more faithful church, in an honorable, Christ-like manner. But, sadly, doctrinal conviction and spiritual integrity in the truth are not at the top of the list when it comes to church departures in our day.

In my experience, rarely does anyone sit down with their pastor and express their concerns when they want to leave. The days are gone of honorable departures and the leadership is often left with reports from other church members, often family members, that so and so is gone, was unhappy in some general way with the church, and is now attending the church down the street. This has become so common place that we rarely ask any more if such a rogue departure from the local church offends God.

Three Areas of Sinful Departure

Having served as a pastor for almost twenty years, I would categorize three areas of ungodly departure from the local church. First, family committmemts are placed over spiritual committments to the kingdom of God. Jesus warned about this problem frequently in his earthly ministry. For instance, if the husband and wife are not on the same page spiritually, or are divided themselves over the ministry of the local church, a culture of dissatisfaction and complaining can be easily fostered in the home. Once this critical spirit infiltrates the children’s hearts, the children may end up having little value for the church or the faith altogether. This all hits a breaking point in the teenage years and beyond, especially if the children walk away from the church or attend another church.

Family conflict, strife, and division in the home produces is one of the greatest reasons for ungodly church departure. While there may be legitimate reasons for a family to find another church, often, in these scenarios, the church is blamed for failing to minister to the family’s needs and unbiblical departure follows. Family is put first over the kingdom of God.

A second reason has to do with stylistic preference. Many people base their church attendance on questions of music quality, formality, programs, and a rated quality of friendliness among the people. They have approached the church as consumers and forget that the purpose of Christian ministry is reconciliation with God; a place of ministering the righteousness of Christ to the weary. People are willing to sacrifice what is most needful for their spiritual life and depart a faithful church, due to stylistic preferences, easily accepting false forms of worship.

A third reason for sinful departure has to do with conflict due to sin in one’s personal life, or with another believer in the church, or with the church itself. Unresolved conflict that results in a lack of forgiveness or bitterness in the heart are common recipes for sinful departure from a church. There is no shortage of scenarios that produce this conflict, but the inability to forgive and sacrificially love hinders one’s ability to receive the means of grace. Sinful departures are common when conflicts remains unresolved, although the true reasoning is rarely made known. Departures like this often come with superficial charges and petty reasoning. The heart of the matter is never really made known and the leadership is left in the dark as to the true reason for the departure.

Five Reasons to Stay in Your Local Church

With these things in mind, here are five reasons to encourage churchgoers to be faithful members in their local church:

1. Your church faithfully ministers the Word of God and the gospel to you and your family. The leadership is properly overseeing the ministry and cares to see you reconciled with God and comforted in the glorious salvation of Jesus Christ. Further, the leadership demonstrates sincere love for the sheep, they visit the needy, and care for the spiritual life of the congregation. If the ministry of the Word and sacrament and the shepherding care of the congregation is the priority of your church, you have found a rare gem in this present age.
2. Your church cares to see you grow in holiness and is willing to discipline you if you fall into sin. In Protestant churches, discipline has always been the third mark of a true a faithful church. A church that loves you will care for your spiritual well-being by demonstrating shepherding care through the oversight of you
3. God calls you to be sincere in your love for the body of Christ. It’s been commonly said that we don’t chose the people who sit next to us in the pew, but God does. Love requires, in response to the gospel, that we invest in the lives of those who are often most difficult and unattractive to us. It’s one of the saddest things to witness someone throw away their entire local church family for selfish reasoning. Is our love sincere and absent of hypocrisy? This is an important question when it comes to church membership.
4. God calls you to be a servant. This means that sacrificial love that imitates Christ calls me to forgive one another and become servants where God has placed us in a local church. This call alone helps us to check our motivations for involvement in the local church. Are we sacrificially loving our neighbors as Christ has in giving his life for us?
5. God calls you to be his witnesses, especially in the body of Christ. As the body of Christ is full of struggling sinners, each one of us called to encourage one another, and speak of what the Lord has done for us. The ministry is not just about you, it’s also about your neighbor. God choses to show his love for our neighbor through the very testimonies of his grace in our lives.


  1. I am choosing to abide in the church I’ve attended most of my life, but it is difficult to turn a blind eye to something that deeply troubles me.

    One of the three current elders/pastors had spent nearly a decade (while serving in church leadership as well) working for an organization that wound up being sued for alleged false advertising/scamming/bait-and-switch activities (trial still pending) that promised students who attended their seminars that they’d learn everything they needed in that seminar to start up the new venture, but then used strong-arm sales tactics to get them to spend enormous additional amounts of money – often using their retirement funds and all their savings – for more training, indicating the initial seminar was only the “basic” information. Though my husband and I had a close relationship with his family, I knew nothing about his business life until the FTC closed the company down and the elder lost his job with them as their premier motivational speaker. Though he said the closure happened because the Attorney General of the state in which the company was based had a personal vendetta against the company, things didn’t add up in my mind. Being curious, I investigated online and was horrified at what turned up – numerous allegations against the company and a troubling number of BBB complaints from people who were financially ruined by them.

    Most egregious to me was that the speakers, one of whom was our elder, instructed the students to contact their credit card companies to get their credit limits expanded and/or get new credit cards, which allegedly would be used to fund the new business but more often than not, was used instead to fund additional “advanced” training from this organization. **As part of that task, students were told to tell the credit card company they made more money than they actually did – in other words, lie.** This was explained away as being perfectly legal because you’re projecting what you *will* make in this new venture. I was absolutely sickened and horrified, and my heart pained within me.

    This person is in church leadership, in a place to preach and instruct, and to counsel others on Godly principles of finance, which of course, flies in the face of what he instructed his students to do in the business venture. Part of me wants so badly to share the information I’ve learned with the other two elders, since it appears neither of them knows this, but I simply cannot.

    But what I can do is pray … and pray … and pray for truth to come out and purify the church. If there is sin on the scene (leading his students deeply into debt and telling them to lie), how can this elder ever have forgiveness and release in his own life, and victory in his own financial life by changing his ways to follow God’s principles financially? How can anything change until it’s all brought into the Light and dealt with? How can the church be blessed and move forward with this sitting there?

  2. God via His Word is clear, there is one mediator between God and all people, Christ Jesus. Unrepentant Protestant Sacerdotalism does exist and it is a good reason to leave a church. It manifests itself in many different ways form abuse, man pleasing, cover ups, power tripping authoritarianism and the like, but make no mistake it does exist.

    Trust not in human tradition, trust not in men, rather Christ alone.

  3. I left my church of 32 years about five years ago. It came down to a their lack of ability to minister to special needs and stereotyping others. Churches are imperfect because they are made up of people. I completely understand this. It boils down to how much imperfection one is willing to tolerate, and whether continued attendance amounts to abusing oneself. Once I recognized the self flagellation, I realized it was time to move on.

  4. What about a church without financial integrity and accontability? This includes a total blanket refusal to account and communicate where the money goes, including designated special gifts.?

  5. I can’t see where you addressed right reasons for leaving. I am currently in a situation where my church has recently chosen to disregard a direct command of the scriptures. I have talked with my Pastor and emailed the elders with my concerns but have not been given a biblical answer that is satisfactory. It is an important issue and others have already left because of it (after talking to our Pastor). Staying true to the end is my goal!

    • I agree. I was looking for right reasons to leave too. I am totally against leaving for the wrong reasons, but there are definitely right reasons to leave too. I have addressed some issues several times over the years with my pastor and a few deacons, but nothing had changed. Core faithful members are currently leaving and that has finally gotten their attention. I’m afraid that it’s too late for many now.

    • It would seem a church who puts institutional identity and fidelity to itself as a chief value for all its members, instead of primarily uplifting Christ, might be one to consider leaving. Call me crazy.

  6. When the pulpit dispenses pabulum like this word salad, you keep the pews as infants – Hebrews 5:11-14.

  7. Dear Pastor Gordon,
    The plant analogy displays the symptoms of an environment in which true life fails to thrive. I equate healthy plants with environments in which the elephants that are in the room are identified and seen. People are not labeled but the conditions that reduce life are clear.

    I see several elephants in the Church. The first elephant could be titled ‘congregational culture’. The culture filters the light of the Spirit of God deposited in each ‘justified sinner’ (J.Fesko, Romans Commentary) and prevents seeing the ‘sanctified saint’.

    The second elephant in the Church involves the lack of insight regarding the ‘values and traditions’ held above Scripture; it looks like antinomianism. Sin is excused as ‘besetting sin’, a pattern that a person is constantly ‘working’ to overcome.

    The third elephant is historical ignorance of God’s Providential engagement in the founding of His ‘American Constitutional Republic’. Did He save us only to serve a ‘congregational culture’ or to engage the people around us as Biblical Citizens?

    Since I can see these elephants in the Church I do not abandon God’s Provision of His ‘ordinary means’ that bless this ‘justified sinner’ and ‘sanctified saint’. But I trust Him to bring me into the Church where the elephants are openly identified and reduced in size.

    Thank you,

  8. My church stopped preaching the word and administering the sacraments last year when the government told them to shut down. I’ve never felt so abandoned, even when I consider when my dad left my mom. I considered my membership severed at that point.

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